To be part is to be whole; to be bent is to be straight; to be hollow is to be filled; to be worn out is to be renewed; to have little is to have more.
是以聖人抱壹為天下式。
So it becomes canonical form that saint pursue only one aspect.
因此，聖人總是執著地追求壹個方面，為天下人思考最普遍的理論準則。
不自見，故明；不自是，故彰；不自伐 ，故有功；不自矜，故長。
Not autosee, so bright, not wiseacre, so all; not boast, so successful; not conceit, so long.
不自以為能看見，所以看得分明。不自以為是，所以是非昭彰。不求自己的榮耀，所以大功告成。不自以為大，所以為天下王。
夫唯不爭，故天下莫能與之爭。
So only not to contend, to be invincible over the world.
只有那不與人相爭的，世界上沒有人能和他相爭。
2. 禍兮，福之所依；福兮，禍之所伏。
Misfortune, that is where happiness depends; Happiness, that is where misfortune underlines.